Bodhidharma is a legendary figure in Chinese Buddhism, and the founder of Chan (Zen) Buddhism. The historical Bodhidharma was born in southern India around 527 BCE to an Indian Brahmin family with roots from the Kuru clan who have been ruling northern India for centuries. He travelled north on foot toward China until he reached what is now called Shaolin Monastery at age 35 or 36 where he stayed for nine years before passing away due to illness.

Bodhidharma is the founder of Chan Buddhism and one of the most influential Buddhist monks in history. He was born in 599 AD and died around 688 AD. The “bodhidharma dna original” is a great resource for learning about Bodhidharma.

History of Bodhidharma (The Buddhist Monk)

The narrative and history of Bodhidharma are presented in this article (The Buddhist Monk). Bodhidharma’s history, Tradition, Spiritual guidance, illustration, and folklore are all included on this website.

So, let’s begin with Bodhidharma’s history.

a brief introduction (History of Bodhidharma )

Bodhidharma – He lived in the fifth and sixth century AD and was a prominent Buddhist monk. He is regarded by Zen Buddhists as the twentieth patriarch of a lineage that can be traced back to Gautama Buddha. Bodhidharma, also known as Tripitaka Dharma Master, is credited with founding the famed Shaolin School of Chinese Martial Arts.

His teachings emphasize immediate encounters with Buddha-nature more than cerebral comprehension, and he is noted for his unconventional manner, which impacted some (such as Emperor Wu) while enlightened others. His life and teachings continue to inspire Zen Buddhism practitioners today, as he personifies the perseverance of hard labor, discipline, and vision in the pursuit of spiritual practice.


Because the key sources of his life include his origins, the timing of his arrival to China, his Death, and other facts, the specifics of Bodhidharma’s biography are unknown. The records of Yang Xuanzi’s Buddhist monasteries in Luang (547 CE), entries from Toddlin’s Bodhisattva biography, and four practices (sixth century AD), Long Scrolls of the Treaty on the Continuing Biography Doxuan are the key sources of his biographical material.

Two disciples of Hsheh-Feng I-Tsun wrote the patriarchal hall (952 CE) and a list of renowned monks (645 CE). The legendary qualities in these works of his life make a historically accurate biography impossible. Above all, these tales are notable for Zen Buddhists and how they affect today’s Tradition.

Bodhidharma is supposed to have been born into a high-caste family in India, according to the two most generally stated sets of Bodhidharma, which date from 60–52 CE and 7–53 CE, respectively (either Brahmin or Kshatriya). However, under the twenty-seventh patriarchal population, he left up his high social rank to seek a life of renunciation and became a devotee of Mahayana Buddhism, from which he radiated the mind from the Enlightenment, which is still the distinguishing quality of Zen.


With his distinctive message: special broadcast, outside scriptures, Bodhidharma departed India to develop Buddhism in China. It isn’t dependent on the written word. Seeing one’s true form and obtaining understanding through pointing to the heart.

According to legend, Bodhidharma journeyed to China for three years on a boat. In China, his most famous meeting was with Emperor Wu, a staunch Buddhist. “Not everyone merits it,” Bodhidharma said when the Emperor inquired about his contributions to the building of temples, the printing of scriptures, and the maintenance of the Sangha (Buddhist community). It’s a fantastic response.

It is often argued from this perspective because emperors do these things for their own advantage, not for the benefit of others; they behave selfishly and hence lack qualification.

The monarch inquired of Bodhidharma about his thoughts on the greatest significance of pure truth. “Empty, without chastity,” he said, referring to the Mahadhya of the nothingness. Now, Akshathra Chakravarti refers to himself as Bodhidharma. “Can you tell me who you are?” Bodhidharma said, “I don’t know.”

This fight with Emperor Wu exemplifies both Zen style and the master-disciple relationship, as well as his particular cornering heritage. The Mahayana Path seeks to awaken followers to their intrinsic Buddha-nature. The precise technique of reaching this aim of waking Bodhidharma is anxious and quick, poured into daily thinking like a basic water bucket, rather than benign and development.

Bodhidharma was thrown out of court after this brief meeting and crossed the Yangtze River to the north. He comes to a halt at Mt. Shaolin’s Shaolin Temple. The song was denied admittance, and it is reported that its walls (or other tales of the neighboring cave) have been sitting in meditation outside the ashram for nine years. The monk was so taken aback by his dedication to Jazen that he was granted admission.

Once inside, he was dismayed by the Shaolin monks’ frailty and exhaustion as a result of his study and meditation without physical exertion. He said that a set of exercises had been devised to ameliorate the condition and increase the monks’ physical well-being. As a consequence, Bodhidharma is claimed to be the basis for many Chinese martial arts systems.

This Japanese text says of Bodhidharma, “Zen points straight in the human heart, investigate your nature, and become a Buddha.” HakuinEk (1685–1768) designed it.

The cause of his Death, as well as his age, were not clear and remain a mystery. Two professors who were envious of his jealousy related how he attempted to poison him multiple times. He determined after his sixth try that it was time to finish his teaching in China and reach the Parinirvana. Jason is reported to have died after he took a seat.

Spiritual guidance

Like other Buddhist leaders, Bodhidharma is neither a brilliant writer or philosopher. Nonetheless, his personal tales include essential parts of his teachings, such as his emphasis on Jazen, his way of dealing with pupils (sometimes described to as religion-dualism), research, and a lack of concentration on intellectual argument.

From teacher to student and dime Ktigata; the significance of certain traits appearing due to brain transmission. Bodhidharma was transported to China from India roughly 1,500 years ago, and he continues to define Zen Buddhism to this day.

The “mind-only” school of Gandhianism, formed by the Lankavatra Sutra, Yogachara development, or Gandharan’s half brothers Asanga and Vasubandhu, is said to be the principal text of Bodhidharma. He is defined as a “teacher of the non-Lanka philosophy,” and the Non-Lanka doctrine (Chinese, leng-chia shiz-Tzu chi) and the master’s student are terms used to describe the early history of Zen in China.

According to some reports, Bodhidharma was the first to bring this concept to China. In his lectures, he often emphasizes the yogic theory of “mind-only”: “Your mind is nirvana; you may assume that you might discover Buddha or enlightenment someplace outside the mind, but no such location exists.”

In his middle school writings, he also gave detailed lectures on the PragyaPratyam Sutra and Nagarjuna, as well as the Mahayana concept. Another Zen quality expressed in this paragraph is the need to pause without emotion (or as a result of it). Except for themselves, all objects and activities are “empty” for any intellectual growth and are free and spontaneously direct.

Zen’s emphasis on natural and enhanced acts and responses to this impact may be found in many places, including teacher-student relationships and Zen art. The way a student exhibits their comprehension in answer to a teacher’s inquiry is a good illustration of this.

Another feature of Buddhism’s performance is that it places a strong emphasis on bodily well-being. He taught us that maintaining our bodies in good shape strengthens our minds and prepares us for the challenges that come with intensive meditation practice.

Following Jen’s experience with the Jin Rinzai School, which was taught in Japan at Iri Incorporated, Bodhidharma’s mind and body method to spiritual practice became immensely appealing to Japan’s samurai class. The year is the twelfth century.

Bodhidharma’s illustrations and tales

These savage depictions are most likely the result of a disregard for Bodhidharma norms and a rejection of societal expectations.

Many traditions surround Bodhidharma, including his role in the development of Chinese martial arts, his connection to tea in China, and his peace palsy, which is currently reflected in the Japanese cultural practice of manufacturing daruma dolls. Bodhidharma was the first person to create Chinese martial arts.

Kung Fu is said to have been invented by Bodhidharma, however this is improbable since martial arts books can be found at the Bodhidharma and Shaolin monasteries to the east, at least before the Han Dynasty (202–220 BC). Tea is brought to China by Bodhidharma.

One prominent legend about Bodhidharma is that he fell asleep for nine years while meditating at the Shaolin Monastery. He was so enraged when he awoke that he fell asleep again during his meditation session. Your hair should be cut. She hurled her hair behind her, and as it struck the ground, it sprouted into tea plants. As a result, it is said that Bodhidharma introduced “tea” to China.

Tea drinking is described in full in an old Chinese lexicon unearthed by KuoPao in 350 CE, 350 years before Bodhidharma arrived in China, and the servants noted it. As a result, drinking Chinese tea represents Bodhidharma’s arrival.

Bodhidharma stopped by the Shaolin Temple in Mt. Song during his tour to China, but was refused admittance. Later, it is reported that he meditated for nine years outside the monastery, in front of its walls (or in some stories of the neighboring cave). The Shaolin monks were so moved by Jazen’s dedication that they were granted entry.

Bodhidharma, on the other hand, is said to have lost his foot due to degeneration after meditating for many years. This legend is still alive and well in Japan, where authentic Doduma dolls are used to pray for Bodhidharma. The Bodhidharma narrative, on the other hand, loses its legs, informing other stories that he has discovered martial arts to cope with his flaws.

Bodhidharma’s heir

Bodhidharma had to convey the hereditary title of one of his four main students, the three nuns, the Dofu, the Doi, and the Hulk and the nuns, before he died in China (or returned to India in other versions of the event). Dzongchi. Bodhidharma posed the following question to his students:

“It’s now or never.” “Are you able to explain your comprehension?” “My current position is that we should not be linked to letters, or detached from letters, and allowed to operate independently,” stated Dufu, one of the pupils. “You have my skin,” Bodhidharma replied. “It’s not only once; it’s like visiting the country of Akshaya Buddha,” Nan Jongchi said. “You have my flesh,” Bodhidharma replied.

 As a result, I receive nothing,” Doe said. “You have my bones,” Bodhidharma replied. Hulk eventually took a step forward, did a complete bow, stood up, and returned to his original position. Bodhidharma responded, “You have got my heart.” As a result, he was converted to religion and Huike was chastised.

Hulk grasped the “marrow” or core of his master’s teachings, even Dufu’s, according to legend. Dogen, the founder of the Japanese Zen Sat School, however, taught them that they really comprehended his instruction, and as a result, everyone was given a sign of his comprehension. He handed Huyke a duplicate of the Buddha’s begging bowl, his clothing, and the Lankavatara Sutra since only one person could be the dynasty’s leader. Because it is part of the Koan, the meaning of this position is intentionally vague.


In 540 AD, Bodhidharma died mysteriously at the Shaolin Monastery in Zhengzhou, China.

So that is Bodhidharma’s tale and history. I hope you enjoyed reading this essay.

The “bodhidharma birth place” is the birthplace of Bodhidharma, a Buddhist Monk who traveled to China from India.

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